Shoring Up Fragments Against Our Ruin: Quotations and Allusions

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(Introduction)
(Introduction)
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A Game of Chess concludes with a conversation regarding the female narrator’s duty to make a good appearance for her returning (husband/lover), fearing that her man will be lost.  This depiction of a modern household reveals how people have succumbed to their own personal darkness while the aftermath of the war begins to descend onto London. Showing that man even outside of the war is not outside of the downfall that war brings. Humanity in general began to crumble as WW1 came around, and so A Game of Chess reflects that through the literature Europeans are most familiar with.  
 
A Game of Chess concludes with a conversation regarding the female narrator’s duty to make a good appearance for her returning (husband/lover), fearing that her man will be lost.  This depiction of a modern household reveals how people have succumbed to their own personal darkness while the aftermath of the war begins to descend onto London. Showing that man even outside of the war is not outside of the downfall that war brings. Humanity in general began to crumble as WW1 came around, and so A Game of Chess reflects that through the literature Europeans are most familiar with.  
  
Eliot taps into Buddhist teachings in order to relate past philosophical doctrines to the modern state of despair.  The title of section three, [[“The Fire Sermon” Annotations|The Fire Sermon]], alludes to Buddha’s teachings regarding the burning of passions and vices.  Buddha preaches and declares the burning of sensory body parts, leading his disciples, the Bhikkus, to be liberated from their passions.  Eliot borrows this idea and distorts it.  Beyond the title itself, the fire sermon remains an underlying message in the third section, blanketing every scene and narrative shift.
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Eliot taps into Buddhist teachings in order to relate past philosophical doctrines to the modern state of despair.  The title of section three [["The Fire Sermon" Annotations|The Fire Sermon]] alludes to Buddha’s teachings regarding the burning of passions and vices.  Buddha preaches and declares the burning of sensory body parts, leading his disciples, the Bhikkus, to be liberated from their passions.  Eliot borrows this idea and distorts it.  Beyond the title itself, the fire sermon remains an underlying message in the third section, blanketing every scene and narrative shift.
  
 
The incorporation of Buddha’s sermon offers a plethora of interpretations.  The implication of historical relevancy is existent, to be sure, but rather than validating the sermon, the text virtually inverts Buddhist thought.  While the sermon depicts a constructive idea of the emancipation from worldly emotions, Eliot conveys the loss of passion with more negative connotations.  Burning, and begging for God to “pluck” him out, one of the narrators within the text associates the modern feeling of hopelessness and agony to the sermon.  These emotions blaze powerfully throughout modern literature as a result of World War I and distinguish this literary style from its precursors.
 
The incorporation of Buddha’s sermon offers a plethora of interpretations.  The implication of historical relevancy is existent, to be sure, but rather than validating the sermon, the text virtually inverts Buddhist thought.  While the sermon depicts a constructive idea of the emancipation from worldly emotions, Eliot conveys the loss of passion with more negative connotations.  Burning, and begging for God to “pluck” him out, one of the narrators within the text associates the modern feeling of hopelessness and agony to the sermon.  These emotions blaze powerfully throughout modern literature as a result of World War I and distinguish this literary style from its precursors.

Revision as of 05:40, 13 September 2012

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