User:Toby Decker
From The Waste Land Wiki
Toby Decker (Talk | contribs) (→The Waste Land: A Cover) |
Toby Decker (Talk | contribs) (→References) |
||
Line 16: | Line 16: | ||
==='''The Original ''Waste Land'' Cover'''=== | ==='''The Original ''Waste Land'' Cover'''=== | ||
[[Image:Picture_13.png|right]] | [[Image:Picture_13.png|right]] | ||
− | When ''The Waste Land'' first appeared in the November 1922 issue of the American periodical, ''The Dial'', it was preceded by Robert Delaunay's painting entitled, | + | When ''The Waste Land'' first appeared in the November 1922 issue of the American periodical, ''The Dial'', it was preceded by Robert Delaunay's painting entitled, ''Saint-Séverin No. 3.'' There is no information to suggest whether the juxtaposition of the two works was approved by Eliot, but neither is there any indication that Eliot opposed the placement of Delaunay's painting at the opening of his masterful poem. The two pieces are interesting to contrast, especially since they were created nearly ten years apart. Perhaps Delaunay's piece was selected for publication because it demonstrated the painter's divergence from what he had previously produced--just as Eliot's ''Waste Land'' deviated from foregoing precedent. |
− | ''Saint-Séverin No. 3'', now housed in the Guggenheim Museum in New York City, marks a time for Delaunay that he described himself as "a period of transition from Cézanne to Cubism." This is apparent in the heavily emphasized geometry of the piece. According to the [http://www.guggenheim.org/new-york/collections/collection-online/show-full/piece/?search=Saint-S%C3%A9verin%20No.%203&page=&f=Title&object=41.462 Guggenheim's website], "Robert Delaunay chose the view into the ambulatory of the Parisian Gothic church Saint-Séverin...in which he charted the modulations of light streaming through the stained-glass windows and the resulting perceptual distortion of the architecture | + | ''Saint-Séverin No. 3'', now housed in the Guggenheim Museum in New York City, marks a time for Delaunay that he described himself as "a period of transition from Cézanne to Cubism." This is apparent in the heavily emphasized geometry of the piece. According to Jennifer Blessing, writer for the of the [http://www.guggenheim.org/new-york/collections/collection-online/show-full/piece/?search=Saint-S%C3%A9verin%20No.%203&page=&f=Title&object=41.462 Guggenheim's website], "Robert Delaunay chose the view into the ambulatory of the Parisian Gothic church Saint-Séverin...in which he charted the modulations of light streaming through the stained-glass windows and the resulting perceptual distortion of the architecture" (Blessing). Although colors play an important part in distinguishing the lines and shapes expressed in the painting, readers of ''The Dial'' would not have had the opportunity to reference the nuance added to the painting's patina by the varying shades of brown, red, blue and green. Because ''The Dial'' was printed in black and white, the reader would have been delivered into the world of Delaunay's piece from a distorted perspective of distortion--though this is somewhat unfortunate, it seems fitting, especially considering that Eliot's ''Waste Land'' included layers of content about such themes as decay and disenchantment. |
It is significant that the scene depicted in Delaunay's painting is comprised completely of stone. The view leads through the church's ambulatory, complete with carved columns and vaulted ceilings; the monotony of the subject medium complements ''The Waste Land's'' repeated return to the defeat of the living by inorganicism: | It is significant that the scene depicted in Delaunay's painting is comprised completely of stone. The view leads through the church's ambulatory, complete with carved columns and vaulted ceilings; the monotony of the subject medium complements ''The Waste Land's'' repeated return to the defeat of the living by inorganicism: | ||
Line 35: | Line 35: | ||
Your shadow at morning striding behind you<br/> | Your shadow at morning striding behind you<br/> | ||
Or your shadow at evening rising to meet you;<br/> | Or your shadow at evening rising to meet you;<br/> | ||
− | I will show you fear in a handful of dust.<br/> | + | I will show you fear in a handful of dust (Eliot 474).<br/> |
</blockquote> | </blockquote> | ||
− | This excerpt from Part I of ''The Waste Land'', entitled, "The Living of the Dead" introduces the the reader to an unromantic landscape that is hostile to other forms of life. The speaker reports that his environment offers very little in the way of relief; the only place in which the speaker may find any semblance of "shelter" is under the "shadow of this red rock." The speaker also considers the role of abstraction, claiming that he has something to reveal which can not be viewed by the differing shadows of the morning or evening. Delaunay's untraditional rendering of a traditional scene similarly explores an ominous locale that many would consider to be connotative of a "sanctuary" or "shelter." Delaunay positions himself to view his scene from varying standpoints, thus exploring principles of abstraction; as David Tomlinson observes in his article entitled ''[http://www.jstor.org/discover/10.2307/441241?uid=3739848&uid=2129&uid=2&uid=70&uid=4&uid=3739256&sid=21101431253633 T.S. Eliot and the Cubists]'', the "cubists depict a cognitive map of the object such as accumulates in the memory from a variety of experiences of it | + | This excerpt from Part I of ''The Waste Land'', entitled, "The Living of the Dead" introduces the the reader to an unromantic landscape that is hostile to other forms of life. The speaker reports that his environment offers very little in the way of relief; the only place in which the speaker may find any semblance of "shelter" is under the "shadow of this red rock." The speaker also considers the role of abstraction, claiming that he has something to reveal which can not be viewed by the differing shadows of the morning or evening. Delaunay's untraditional rendering of a traditional scene similarly explores an ominous locale that many would consider to be connotative of a "sanctuary" or "shelter." Delaunay positions himself to view his scene from varying standpoints, thus exploring principles of abstraction; as David Tomlinson observes in his article entitled ''[http://www.jstor.org/discover/10.2307/441241?uid=3739848&uid=2129&uid=2&uid=70&uid=4&uid=3739256&sid=21101431253633 T.S. Eliot and the Cubists]'', the "cubists depict a cognitive map of the object such as accumulates in the memory from a variety of experiences of it" (Tomlinson 68). |
− | Delaunay's work, which is juxtaposed with Part I of Eliot's Waste Land works in conjunction with the language to give the reader the feeling that he or she is entering into a "waste land." The shadows cast by the church's ambulatory offer a foreboding and disorienting introduction to Eliot's poetry, but like Eliot, Delaunay references this disorientation within an image that is not too abstract as to discourage the reader from crossing the threshold from reality into a modernist's perception of reality. | + | Delaunay's work, which is juxtaposed with Part I of Eliot's ''Waste Land'' works in conjunction with the language to give the reader the feeling that he or she is entering into a "waste land." The shadows cast by the church's ambulatory offer a foreboding and disorienting introduction to Eliot's poetry, but like Eliot, Delaunay references this disorientation within an image that is not too abstract as to discourage the reader from crossing the threshold from reality into a modernist's perception of reality. |
Line 47: | Line 47: | ||
==='''''The Waste Land'' Through a Different Lens'''=== | ==='''''The Waste Land'' Through a Different Lens'''=== | ||
− | [[File:Thetriumphofdeath.jpg|right]]In contrast to the Cubist/Modernist approach, which renders truth from varying yet stark perspectives, the cover image of Penguin Classic's [http://www.amazon.com/Waste-Other-Poems-Penguin-Classics/dp/014243731X/ref=sr_1_1?ie=UTF8&qid=1355188736&sr=8-1&keywords=the+wasteland+and+other+poems+2003 reprinting of "The Waste Land"] incorporates Pieter Bruegel's | + | [[File:Thetriumphofdeath.jpg|right]]In contrast to the Cubist/Modernist approach, which renders truth from varying yet stark perspectives, the cover image of Penguin Classic's [http://www.amazon.com/Waste-Other-Poems-Penguin-Classics/dp/014243731X/ref=sr_1_1?ie=UTF8&qid=1355188736&sr=8-1&keywords=the+wasteland+and+other+poems+2003 reprinting of "The Waste Land"] incorporates Pieter Bruegel's ''The Triumph of Death'' on its book cover. The differences between Delaunay's and Bruegel's paintings are remarkable, though Bruegel's work does not inherently controvert textual content. The editor's choice to use Bruegel's painting to market ''The Waste Land'' is obviously influenced by themes consistent with the poem. However, when comparing the work of Delaunay and Bruegel it becomes apparent that the editorial choice concerning which image to use reflects strongly on the editor's perception of the poem. For instance, though Delaunay's work is not "true to life," it does maintain sufficient pragmatism to assure a level of certainty for the viewer. In ''The Triumph of Death'' the image is so absurd, filled with ambiguous yet disturbing symbology, that the viewer is left disoriented and perhaps disenchanted before he or she has considered the text within. |
− | Penguin's choice to use Bruegel's painting for its ''Waste Land'' cover reveals an editorial perception that death and iconography are perhaps the most essential aspects of the poem. Bruegel's painting depicts a battle in which death, personified as a militia of skeletons, overwhelms a force of men. The Triumph of Death was painted more than three hundred years before Eliot wrote The Waste Land, well before the introduction of abstraction in the field of visual art. Whereas Delaunay paints a single image from a variety of different perspectives, Bruegel paints a single scene; nevertheless, Bruegel also challenge the viewer's experience by creating several different scenes within his single panel. The viewer is challenged to consider several different images, or "perspectives" at once. | + | Penguin's choice to use Bruegel's painting for its ''Waste Land'' cover reveals an editorial perception that death and iconography are perhaps the most essential aspects of the poem. Bruegel's painting depicts a battle in which death, personified as a militia of skeletons, overwhelms a force of men. ''The Triumph of Death'' was painted more than three hundred years before Eliot wrote ''The Waste Land'', well before the introduction of abstraction in the field of visual art. Whereas Delaunay paints a single image from a variety of different perspectives, Bruegel paints a single scene; nevertheless, Bruegel also challenge the viewer's experience by creating several different scenes within his single-panel work. The viewer is challenged to consider several different images, or "perspectives" at once. |
Therefore, Bruegel unashamedly transports the viewer of the painting into a world of chaos and terror, evoking more violent reactions of disgust and hopelessness. Rather than allowing the reader to enter the world of ''The Waste Land'' on gradual terms, the editor thrusts the reader into the thick of the poem's least palatable material. The imagery is reticent of lines further buried within the text of the poem, "Part V:Death by Water": | Therefore, Bruegel unashamedly transports the viewer of the painting into a world of chaos and terror, evoking more violent reactions of disgust and hopelessness. Rather than allowing the reader to enter the world of ''The Waste Land'' on gradual terms, the editor thrusts the reader into the thick of the poem's least palatable material. The imagery is reticent of lines further buried within the text of the poem, "Part V:Death by Water": | ||
Line 64: | Line 64: | ||
Jerusalem Athens Alexandria <br/> | Jerusalem Athens Alexandria <br/> | ||
Vienna London <br/> | Vienna London <br/> | ||
− | Unreal<br/> | + | Unreal (Eliot 483-484)<br/> |
</blockquote> | </blockquote> | ||
− | + | Comparing ''The Triumph of Death'' with ''The Waste Land'' serves to interpret the themes of decay, death, and disenchantment as active antagonists of the poem, whereas ''Saint-Séverin'' acknowledges these concepts as structural buttresses of reality. | |
− | + | =='''Why Covers Matter'''== | |
− | + | The manner by which a person reads a text is largely influenced by the text's appearance, as well as the medium by which the text is consumed. Like Nirvana's album, ''Nevermind'', Eliot's ''Waste Land'' is subject to association with images that may or may not serve as accurate supplements of the text. Contemporary readers of texts like ''The Waste Land'' may be introduced to a new reading of Eliot's poem depending upon which portion is considered for visual interpretation. George Bornstein writes in "How to Read a Page: Modernism and Materiality" that "...the literary work might be said to exist not in any one version, but in all the versions put together. In reading a particular page we would want to know of the other versions of that page and the first step in reading would then be to discover what pages exist with claims on our attention" (Bornstein 6). By using various mediums or versions of texts to analyze literature, readers may offer new perspectives to the ongoing challenge of interpreting literature. To a large degree, humans internalize information based on visual and tactile experiences. Therefore, it is important to regard each piece of a sample of art before claiming to know the integral sophistication of the work in question. | |
− | Nirvana. ''Nevermind''. Gefen, 1991. CD. | + | =='''References'''== |
+ | |||
+ | Blessing, Jennifer. "Robert Delaunay." www.guggenheim.org. | ||
+ | Bornstein, George. "How To Read a Page: Modernism and Material Textuality." 5-31. Course Reading. Print.<br/> | ||
+ | Eliot, T.S. "The Waste Land." ''The Dial''. Nov 1922. 473-485. Print.<br/> | ||
+ | Nirvana. ''Nevermind''. Gefen, 1991. CD.<br/> | ||
+ | Tomlinson, David. "T.S. Eliot and the Cubists." ''Twentieth Century Literature''. Vol. 26, No. 1. 64-81. Print.<br/> | ||
+ | |||
+ | ''Images for both the cover of Nirvana's album "Nevermind" and Pieter Bruegel the Elder's painting, "The Triumph of Death" were taken from Wikipedia's website, and comply with non-free content policy and US copyright laws. The image for Robert Delaunay's "Saint-Severin No. 3" was used for educational purposes from www.guggenheim.org.'' |