War poetry is evidently a heterogeneous genre, as exemplified by this week’s readings. While some of the poems depict life in the trenches in a way that I have come to expect, writing about the horrors of the conditions of the trenches, the gutting experience of gas warfare, and themes of alienation, others, particularly those by Guillaume Apollinaire, experimented with form and poetic art in a new and revolutionary way. Marjorie Perloff writes that “violence, energy…these were judged to be the very spark of life” (160). Especially in “Il Pleut/It’s Raining,” this energy is exemplified in multiple creative ways. The content of the poem is (especially initially) secondary to the form of how the words are displayed on the page. The act of reading curiously takes precedence over the poem itself as the reader must mimic the falling raindrops by reading the words from top to bottom in a continual manner. Once the reader has engaged in this process, the meaning of the words emerge, addressing the rainfall of “women’s voices,” for instance. The cities, including the individual “I” as well as the masses (presumably, from his generalizations), must turn their ears to listen to the “rain” that is falling. Rather than washing away “regret and disdain,” it brings uncomfortable issues to light and we must pay attention, listening (and reading) actively.
In one article of Broom magazine (Vol. 5, No. 4, November 1923), there was a curious snippet about Apollinaire that is addressed “To the Bibliophile” and I was very curious about the way that he and his work were being advertised. The excerpt reads:
Guillaume Apollinaire, one of the most arresting personalities among European writers of our time, was easily the modern prototype of Rabelais, Swift, and Sterne. Possessed with an Aristophanic demon of satire Apollinaire wrote the most astonishing prose and poetry of his day. During the four years since his death from wounds received in the Great War writers have declared him to be France’s greatest war poet, in fact the only great poet who emerged from the war.
But the man was versatile. His sway spread through the whole continent as poet, novelist, art critic and leader of divers revolutions and buccaneering expeditions in painting and literature. His rebellious spirit was at the bottom of all the artistic upheavals of the Twentieth Century. (238)
The matter-of-factness of this passage, compared to the explosive, energized, and revolutionary nature of Apollinaire’s work, is somewhat jarring and seems to contradict the spirit of what he was trying to accomplish in his art. This writer mentions his “rebellious spirit” as a charming accolade, and by comparing him to Swift, Sterne, and the others, the author is trying to fit this poet into the established literary canon in a way that I’m not convinced Apollinaire (or the other Vorticists, Futurists, Dadaists) would have wanted. It is also interesting that here he and his work are being advertised for a mass audience. Claiming him as the “greatest war poet” or “greatest poet who emerged from the war,” is high praise indeed and certainly something that readers of the magazine would (perhaps depending on the readership and circulation of the magazine), notice, trusting such a recommendation to advance their own literary tastes (particularly if they identify themselves as “bibliophiles”). Does this show the acceptance of his (and the other poets’) project? Or is this a more subversive way to get people reading this revolutionary material?
Comments
Michael Dodd
Wed, 10/15/2014 - 09:55
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While rummaging around the
While rummaging around the web for information on the futurists, I came upon the program for the special retrospective exhibition of Umberto Boccioni’s work at the Metropolitan Museum of Art which took place from September 15, 1988 to January 8, 1989. Along with the great visual interest of the program (with representations of his work in color), there is also a very helpful biographical introduction that includes mention of Apollinaire’s critique of Italian Futurism and Boccioni’s response. Other figures we are studying also make an appearance.
http://libmma.contentdm.oclc.org/cdm/compoundobject/collection/p15324coll10/id/63590/rec/293
Marie Sartain
Wed, 10/15/2014 - 11:05
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I agree that becoming canon
I agree that becoming canon was probably the last thing the Dadaists wanted. It can easily seen, especially works such as Marcel Duchamp's Readymades (the most famous of which are "The Fountain" and "L.H.O.O.Q."), that they were explicitly working against the idea of artistic acceptability and canon. The irony is that all "radical" and "edgy" art eventually becomes passé in the face of new artists seeking to push past even those boundaries.
Hannah Covington
Wed, 10/15/2014 - 12:20
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Megan, when I was looking
Megan, when I was looking through other periodicals on Princeton's Blue Mountain Project, it seemed like Apollinaire's name had, by the end of the war, almost become its own buzzword in avant-garde circles. "Mention Apollinaire," this ubiquity seems to imply, "or else appear totally uninformed about what is best and brightest in post-war art." In a 1922 issue of Succession magazine (published in New York), the article "Apollinaire: Or Let Us Be Troubadours" by Will Bray deifies the artist, calling him the "arch-intransigeant and forerunner of almost everything of importance" (9). Of interest though is Bray's adament belief that the war has not--and cannot--slowed down artistic innovation in Europe. For Bray, the same cannot be said of American artists. The article aims rouse these writers, painters, and designers to the level of energy displayed by their transatlantic brothers. He interrogates and refutes the claim that the war has resulted in a generation of "exhausted and disenchanted young men," calling them instead "talented, extravagant, intolerant, fun-loving" (9). He uses the avant-garde writers in France as a model for the Americans to follow, "who, in isolation from the rest of their countrymen, have completely forgotten the war" (9).
Bray's coupling of artistic production with forgetting the war reminds me of Vera Brittain's similar admission of the necessity of "breaking with the dead." That Bray mentions France in particular is important, as we know that Paris became the mecca of artistic innovation and experimentation for a generation of ex-Pats after the war. In her book Paris France, Gertrude Stein also calls the city the center for art and literature post-war, going so far as to claim, "Paris was where the twentieth century was" (11). Perhaps it is then fitting that so many artists and critics tried to "mainstream" Apollinaire, an artist who emigrated and died in France, after the war.