History

I knew that it was the residence of the Duc and Duchesse de Guermantes, I knew that they were real personages that did actually exist, but whenever I thought about them I thought of them either in tapestry, like the Comtesse de Guermantes in the "Coronation of Esther" which hung in our church, or else in iridescent colours, like Gilbert the Bad in the stained-glass window where he changed from cabbage green, when I was dipping my fingers in the holy water stoup, to plum blue when I had reached our row of chairs, or again altogether impalpable, like the image of Geneviève de Brabant, ancestress of the Guermantes family, which the magic lantern sent wandering over the curtains of my room or flung aloft upon the ceiling–in short, invariably wrapped in the mystery of the Merovingian age and bathed, as in a sunset, in the amber light which glowed from the resounding syllable "antes."

Gilbert, wishing to be avenged on Charles, caused the church at Combray to be burned down, the original church, that was, which Théodebert, when he and his court left the country residence he had near here, at Thiberzy (which is, of course, Theodeberciacus), to go and fight the Burgundians, had promised to build over the tomb of Saint Hilaire if the saint brought him victory. Nothing remains of it now but the crypt, into which Théodore has probably taken you, for Gilbert burned all the rest. Finally, he defeated the unlucky Charles with the aid of William the Conqueror,” (the Curé pronounced it “Will’am), “which is why so many English still come to visit the place. But he does not appear to have managed to win the affection of the people of Combray, for they fell upon him as he was coming out from mass, and cut off his head. Théodore has a little book he lends people that tells the whole story.

But, as I said to this artist, who, by the way, seems to be a most civil fellow, and is a regular virtuoso, it appears, with the brush, what on earth do you find so extraordinary in this window, which is if anything a little dingier than the rest?”
     “I am sure that if you were to ask the Bishop,” said my aunt in a resigned tone, for she had begun to feel that she was going to be “tired,” “he would never refuse you a new window.”
     “You may depend upon it, Mme Octave,” replied the Curé. “Why, it was his Lordship himself who started the outcry about the window, by proving that it represented Gilbert the Bad, a lord of Guermantes and a direct descendant of Genviève de Brabant who was a daughter of the House of Guermantes, receiving absolution from Saint Hilaire.”
     “But I don’t see where Saint Hilaire comes in.”
     “Why yes, have you never noticed, in the corner of the window, a lady in a yellow robe? Well, that’s Saint Hilaire, who is also known, you will remember, in certain parts of the country as Saint Illiers, Saint Hélier, and even, in the Jura, Saint Ylie. But these various corruptions of Sanctus Hilarius are by no means the most curious that have occurred in the names of the blessed. Take, for example, my good Eulalie, the case of your own patron, Sancta Eulalia; do you know what she has become in Burgundy? Saint Eloi, nothing more nor less! The lady has become a gentleman. Do you hear that, Eulalie—after you’re dead they’ll make a man out of you!”

Anyway, the church there has superb windows, almost all modern, including that most imposing ‘Entry of Louis-Philippe into Combray’ which would be more in keeping, surely, at Combray itself and which is every bit as good, I understand, as the famous windows at Chartres. Only yesterday I met Dr Percepied’s brother, who goes in for these things, and he told me that he regarded it as a very fine piece of work.

     “What is this I have been hearing, Father, about a painter setting up his easel in your church, and copying one of the windows? Old as I am, I can safely say that I have never heard of such a thing in all my life! What is the world coming to! And the ugliest thing in the whole church, too.”
     “I will not go so far as to say that it’s quite the ugliest , for although there are certain things in Saint-Hilaire which are well worth a visit, there are others that are very old now in my poor basilica, the only one in all the diocese that has never even been restored. God knows our porch is dirty and antiquated, but still it has a certain majesty. I’ll even grant you the Esther tapestries, which personally I wouldn’t give a brass farthing for, but which the experts place immediately after the ones at Sens. I can quite see, too, that apart from certain details which are—well, a trifle realistic—they show features which testify to a genuine power of observation. But don’t talk to me about the windows. Is it common sense, I ask you, to leave up windows which shut out all the daylight and even confuse the eyes by throwing patches of colour, to which I should be hard put to it to give a name, on to floor in which there are not two slabs on the same level and which they refuse to renew for me because, if you please, those are the tombstones of the Abbots of Combray and the Lords of Guermantes, the old Counts, you know, of Brabant, direct ancestors of the present Duc de Guermantes and of the Duchess too since she was a Mademoiselle de Guermantes who married her cousin?”

The Curé (an excellent man, with whom I now regret not having conversed more often, for, even if he cared nothing for the arts, he knew a great many etymologies), being in the habit of showing distinguished visitors over his church (he had even planned to compile a history of the parish of Combray), used to weary her with his endless commentaries which, incidentally, never varied in the least degree.

Its windows were never so sparkling as on days when the sun scarcely shone, so that if it was dull outside you could be sure it would be fine inside the church. One of them was filled from top to bottom by a solitary figure, like the king on a playing-card, who lived up there beneath his canopy of stone, between earth and heaven, and in whose slanting blue gleam, on weekdays sometimes, at noon, when there was no service (at one of those rare moments when the airy, empty church, more human somehow and more luxurious, with the sun showing off all its rich furnishings, had an almost habitable air, like the entrance hall—all sculptured stone and painted glass—of some hotel in the mediaeval style), you might see Mme Sazerat kneel for an instant, laying down on the seat next to hers a neatly corded parcel of little cakes which she had just bought at the baker’s and was taking home for lunch. In another, a mountain of pink snow, at whose foot a battle was being fought, seemed to have frozen against the very glass itself, which it swelled and distorted with its cloudy sleet, like a window to which snowflakes have drifted and clung, illumined by the light of dawn—the same, doubtless, that tinged the reredos of the altar with hues so fresh that they seemed rather to be thrown on it momentarily by a light shining from outside and shortly to be extinguished than painted and permanently fastened on the stone. And all of them were so old that you could see, here and there, their silvery antiquity sparkling with the dust of centuries and showing in its threadbare brilliance the texture of their lovely tapestry of glass. There was one among them which was a tall panel composed of a hundred little rectangular panes, of blue principally, like an enormous pack of cards of the kind planned to beguile King Charles VI; but, either because a ray of sunlight had gleamed through it or because my own shifting glance had sent shooting across the window, whose colours died away and were rekindled by turns, a rare and flickering fire—the next instant it had taken on the shimmering brilliance of a peacock’s tail, then quivered and rippled in a flaming and fantastic shower that streamed from the groin of the dark and stony vault down the moist walls, as though it were along the bed of some grotto glowing with sinuous stalactites that I was following my parents, who preceded me with their prayer-books clasped in their hands. A moment later the little lozenge panes had taken on the deep transparency, the unbreakable hardness of sapphires clustered on some enormous breastplate behind which, however, could be distinguished, dearer than all such treasures, a fleeting smile from the sun, which could be seen and felt as well here, in the soft, blue stream with which it bathed the jewelled windows, as on the pavement of the Square or the straw of the market-place; and even on our first Sundays, when we had come down before Easter, it would console me for the blackness and bareness of the earth outside by quickening into blossom, as in some springtime in old history among the heirs of Saint Louis, this dazzling, gilded carpet of forget-me-nots in glass.