Rusticity

     Often, too, we would hurry to take shelter, huddled together cheek by jowl with its stony saints and patriarchs, under the porch of Saint-André-des-Champs. How French that church was! Over its door the saints, the chevalier kings with lilies in their hands, the wedding scenes and funerals were carved as they might have been in the mind of Françoise. The sculptor had also recorded certain anecdotes of Aristotle and Virgil, precisely as Françoise in her kitchen was wont to hold forth about St Louis as though she herself had known him, generally in order to depreciate, by contrast with him, my grandparents whom she considered less “righteous.” One could see the notions which the mediaeval artist and the mediaeval peasant (who had survived to cook for us in the nineteenth century) had of classical and of early Christian history, notions whose inaccuracy was atoned for by their honest simplicity, were derived not from books, but from a tradition at once ancient and direct, unbroken, oral, distorted, unrecognisable, and alive. Another Combray personality whom I could discern also, potential and presaged, in the Gothic sculptures of Saint-André-des-Champs was young Théodore, the assistant in Camus’s shop. And, indeed, Françoise herself was so well aware that she had in him a countryman and contemporary that when my aunt was too ill for Françoise to be able, unaided, to lift her in her bed or to carry her to her chair, rather than let the kitchen-maid come upstairs and, perhaps, get into my aunt’s good books, she would send for Théodore. And this lad, who was rightly regarded as a scapegrace, was so abounding in that spirit which had served to decorate the porch of Saint-André-des-Champs, and particularly in the feelings of respect due, in Françoise’s eyes, to all “poor invalids,” and above all to her own “poor mistress,” that when he bent down to raise my aunt’s head from her pillow, he wore the same naïve and zealous mien as the little angels in the bas-reliefs who throng, with tapers in their hands, about the swooning Virgin, as though those carved stone faces, naked and grey as trees in winter, were, like them, asleep only, storing up life and waiting to flower again in the countless plebeian faces, reverent and cunning as the face of Théodore, and glowing with the ruddy brilliance of ripe apples.

On my right I could see across the cornfields the two chiselled rustic spires of Saint-André-des-Champs, themselves as tapering, scaly, chequered, honeycombed, yellowing and friable as two ears of wheat.

     The absence of Mlle Swann, which—since it preserved me from the terrible risk of seeing her appear on one of the paths, and of being identified and scorned by this privileged little girl who had Bergotte for a friend and used to go with him to visit cathedrals—made the exploration of Tansonville, now for the first time permissible, a matter of indifference to myself, seemed on the contrary to invest the property, in my grandfather's and my father's eyes, with an added attraction, a transient charm, and (like an entirely cloudless sky when one is going mountaineering) to make the day exceptionally propitious for a walk around it; I should have liked to see their reckoning proved false, to see, by a miracle, Mlle Swann appear with her father, so close to us that we should not have time to avoid her, and should therefore be obliged to make her acquaintance.

     All this, and still more the treasures which had come to the church from personages who to me were almost legendary figures (such as the golden cross wrought, it was said, by Saint Eloi and presented by Dagobert, and the tomb of the sons of Louis the Germanic in porphyry and enamelled copper), because of which I used to advance into the church, as we made our way to our seats, as into a fairy-haunted valley, where the rustic sees with amazement in a rock, a tree, a pond, the tangible traces of the little peoples' supernatural passage—all this made of the church for me something entirely different from the rest of the town: an edifice occupying, so to speak, a four-dimensional space—the name of the fourth being Time—extending through the centuries its ancient nave, which, bay after bay, chapel after chapel, seemed to stretch across and conquer not merely a few yards of soil, but each successive epoch from which it emerged triumphant, hiding the rugged barbarities of the eleventh century in the thickness of its walls, through which nothing could be seen of the heavy arches, long stopped and blinded with coarse blocks of ashlar, except where, near the porch, a deep cleft had been hollowed out by the tower staircase, and veiling it even there by the graceful Gothic arcades which crowded coquettishly around it like a row of grown-up sisters who, to hide him from the eyes of strangers, arrange themselves smilingly in front of a rustic, peevish and ill-dressed younger brother; raising up into the sky above the Square a tower which had looked down upon Saint Louis, and seemed to see him still; and thrusting down with its crypt into a Merovingian darkness, through which, guiding us with groping finger-tips beneath the shadowy vault, powerfully ribbed like an immense bat’s wing of stone, Théodore and his sister would light up for us with a candle the tomb of Sigebert’s little daughter, in which a deep cavity, like the bed of a fossil, had been dug, or so it was said, “by a crystal lamp which, on the night when the Frankish princess was murdered, had detached itself, of its own accord, from the golden chains by which it was suspended on the site of the present apse and, with neither the crystal being broken nor the light extinguished, had buried itself in the stone, which had softly given way beneath it.”