Nature/Artifice

Often, too, we would hurry to take shelter

     Often, too, we would hurry to take shelter, huddled together cheek by jowl with its stony saints and patriarchs, under the porch of Saint-André-des-Champs. How French that church was! Over its door the saints, the chevalier kings with lilies in their hands, the wedding scenes and funerals were carved as they might have been in the mind of Françoise. The sculptor had also recorded certain anecdotes of Aristotle and Virgil, precisely as Françoise in her kitchen was wont to hold forth about St Louis as though she herself had known him, generally in order to depreciate, by contrast with him, my grandparents whom she considered less “righteous.” One could see the notions which the mediaeval artist and the mediaeval peasant (who had survived to cook for us in the nineteenth century) had of classical and of early Christian history, notions whose inaccuracy was atoned for by their honest simplicity, were derived not from books, but from a tradition at once ancient and direct, unbroken, oral, distorted, unrecognisable, and alive. Another Combray personality whom I could discern also, potential and presaged, in the Gothic sculptures of Saint-André-des-Champs was young Théodore, the assistant in Camus’s shop. And, indeed, Françoise herself was so well aware that she had in him a countryman and contemporary that when my aunt was too ill for Françoise to be able, unaided, to lift her in her bed or to carry her to her chair, rather than let the kitchen-maid come upstairs and, perhaps, get into my aunt’s good books, she would send for Théodore. And this lad, who was rightly regarded as a scapegrace, was so abounding in that spirit which had served to decorate the porch of Saint-André-des-Champs, and particularly in the feelings of respect due, in Françoise’s eyes, to all “poor invalids,” and above all to her own “poor mistress,” that when he bent down to raise my aunt’s head from her pillow, he wore the same naïve and zealous mien as the little angels in the bas-reliefs who throng, with tapers in their hands, about the swooning Virgin, as though those carved stone faces, naked and grey as trees in winter, were, like them, asleep only, storing up life and waiting to flower again in the countless plebeian faces, reverent and cunning as the face of Théodore, and glowing with the ruddy brilliance of ripe apples.

Narrative Context: 
Walking the Méséglise way
Image: 
Chartres West porch, right portal || Source - Jeff Drouin, 6 July 2004
Volume: 
1
Part: 
1
Chapter: 
1
Page_Start: 
212
Page_End: 
213

The absence of Mlle Swann

     The absence of Mlle Swann, which—since it preserved me from the terrible risk of seeing her appear on one of the paths, and of being identified and scorned by this privileged little girl who had Bergotte for a friend and used to go with him to visit cathedrals—made the exploration of Tansonville, now for the first time permissible, a matter of indifference to myself, seemed on the contrary to invest the property, in my grandfather's and my father's eyes, with an added attraction, a transient charm, and (like an entirely cloudless sky when one is going mountaineering) to make the day exceptionally propitious for a walk around it; I should have liked to see their reckoning proved false, to see, by a miracle, Mlle Swann appear with her father, so close to us that we should not have time to avoid her, and should therefore be obliged to make her acquaintance.

Narrative Context: 
Description of the hawthorns in Swann's estate
Image: 
Chartres North porch || Source - Jeff Drouin, 6 July 2004
Volume: 
1
Part: 
1
Chapter: 
1
Page_Start: 
192
Page_End: 
192

As we were liable, there, to meet M. Vinteuil

     As we were liable, there, to meet M. Vinteuil, who held very strict views on "the deplorable slovenliness of young people, which seems to be encouraged these days," my mother would first see that there was nothing out of order in my appearance, and then we would set out for the church. It was in the "Month of Mary" that I remember having first fallen in love with hawthorns. Not only were they in the church, where, holy ground as it was, we had all of us a right of entry, but arranged upon the altar itself, inseparable from the mysteries in whose celebration they participated, thrusting in among the tapers and the sacred vessels their serried branches, tied to one another horizontally in a stiff, festal scheme of decoration still further embellished by the festoons of leaves, over which were scattered in profusion, as over a bridal train, little clusters of buds of a dazzling whiteness. Though I dared not look at it except through my fingers, I could sense that this formal scheme was made of living things, and that it was Nature herself who, by trimming the shape of the foliage, and by adding the crowning ornament of those snowy buds, had made the decorations worthy of what was at once a public rejoicing and a solemn mystery. Higher up on the altar, a flower had opened up here and there with a careless grace, holding so unconcernedly, like a final, almost vaporous adornment, its bunch of stamens, slender as a gossamer and entirely veiling each corolla, that in following, in trying to mimic to myself the action of their efflorescence, I imagined it as a swift and thoughtless movement of the head, with a provocative glance from her contracted pupils, by a young girl in white, insouciant and vivacious.

Narrative Context: 
Description of hawthorns and flowers in Combray church during "Month of Mary"
Image: 
Église St.-Jacques, Illiers-Combray || Source - N/A
Volume: 
1
Part: 
1
Chapter: 
1
Page_Start: 
155
Page_End: 
156