Interior

What is this I have been hearing, Father

     “What is this I have been hearing, Father, about a painter setting up his easel in your church, and copying one of the windows? Old as I am, I can safely say that I have never heard of such a thing in all my life! What is the world coming to! And the ugliest thing in the whole church, too.”
     “I will not go so far as to say that it’s quite the ugliest , for although there are certain things in Saint-Hilaire which are well worth a visit, there are others that are very old now in my poor basilica, the only one in all the diocese that has never even been restored. God knows our porch is dirty and antiquated, but still it has a certain majesty. I’ll even grant you the Esther tapestries, which personally I wouldn’t give a brass farthing for, but which the experts place immediately after the ones at Sens. I can quite see, too, that apart from certain details which are—well, a trifle realistic—they show features which testify to a genuine power of observation. But don’t talk to me about the windows. Is it common sense, I ask you, to leave up windows which shut out all the daylight and even confuse the eyes by throwing patches of colour, to which I should be hard put to it to give a name, on to floor in which there are not two slabs on the same level and which they refuse to renew for me because, if you please, those are the tombstones of the Abbots of Combray and the Lords of Guermantes, the old Counts, you know, of Brabant, direct ancestors of the present Duc de Guermantes and of the Duchess too since she was a Mademoiselle de Guermantes who married her cousin?”

Narrative Context: 
Léonie discussing Combray Church with Curé
Image: 
Église St.-Jacques gallery window, Illiers-Combray || Source - Jeff Drouin, 7 July 2004
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Then I observed the rare, almost archaic expressions

Then I observed the rare, almost archaic expressions he liked to employ at certain moments, in which a hidden stream of harmony, an inner prelude, would heighten his style; and it was at such points as these, too, that he would begin to speak of the "vain dream of life," of the "inexhaustible torrent of fair forms," of the "sterile and exquisite torment of understanding and loving," of the "moving effigies which ennoble for all time the charming and venerable fonts of our cathedrals," that he would express a whole system of philosophy, new to me, by the use of marvellous images that one felt must be the inspiration of the harp-song which then arose and to which they provided a sublime accompaniment.

Narrative Context: 
Reading Bergotte
Image: 
Sculptured scene depicting the Seven Joys of the Virgin, Brou || Source - http://www.culture.gouv.fr/rhone-alpes/brou/pages/egliseVisite.html
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And I would go and sit down beside the pump and its trough

And I would go and sit down beside the pump and its trough, ornamented here and there, like a Gothic font, with a salamander, which impressed on the rough stone the mobile relief of its tapering allegorical body, on the bench without a back, in the shade of a lilac-tree, in that little corner of the garden which opened, through a service door, on to the Rue du Saint-Esprit, and from whose neglected soil there rose, in two stages, jutting out from the house itself, and as it were a separate building, my aunt’s back-kitchen. One could see its red-tiled floor gleaming like porphyry. It seemed not so much the cave of Françoise as a little temple of Venus. It would be overflowing with the offerings of the dairyman, the fruiterer, the greengrocer, come sometimes from distant villages to dedicate to the goddess the first-fruits of their fields. And its roof was always crowned with a cooing dove.

Narrative Context: 
Lunchtime memory
Image: 
Font of Winchester Cathedral, England || Source - From Old Books - http://www.fromoldbooks.org
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All this, and still more the treasures

     All this, and still more the treasures which had come to the church from personages who to me were almost legendary figures (such as the golden cross wrought, it was said, by Saint Eloi and presented by Dagobert, and the tomb of the sons of Louis the Germanic in porphyry and enamelled copper), because of which I used to advance into the church, as we made our way to our seats, as into a fairy-haunted valley, where the rustic sees with amazement in a rock, a tree, a pond, the tangible traces of the little peoples' supernatural passage—all this made of the church for me something entirely different from the rest of the town: an edifice occupying, so to speak, a four-dimensional space—the name of the fourth being Time—extending through the centuries its ancient nave, which, bay after bay, chapel after chapel, seemed to stretch across and conquer not merely a few yards of soil, but each successive epoch from which it emerged triumphant, hiding the rugged barbarities of the eleventh century in the thickness of its walls, through which nothing could be seen of the heavy arches, long stopped and blinded with coarse blocks of ashlar, except where, near the porch, a deep cleft had been hollowed out by the tower staircase, and veiling it even there by the graceful Gothic arcades which crowded coquettishly around it like a row of grown-up sisters who, to hide him from the eyes of strangers, arrange themselves smilingly in front of a rustic, peevish and ill-dressed younger brother; raising up into the sky above the Square a tower which had looked down upon Saint Louis, and seemed to see him still; and thrusting down with its crypt into a Merovingian darkness, through which, guiding us with groping finger-tips beneath the shadowy vault, powerfully ribbed like an immense bat’s wing of stone, Théodore and his sister would light up for us with a candle the tomb of Sigebert’s little daughter, in which a deep cavity, like the bed of a fossil, had been dug, or so it was said, “by a crystal lamp which, on the night when the Frankish princess was murdered, had detached itself, of its own accord, from the golden chains by which it was suspended on the site of the present apse and, with neither the crystal being broken nor the light extinguished, had buried itself in the stone, which had softly given way beneath it.”

Narrative Context: 
Lunchtime memory Combray church treasures
Image: 
Église St.-Jacques gallery and rose window, Illiers-Combray || Source - Jeff Drouin, 7 July 2004
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There were two tapestries of high warp

     There were two tapestries of high warp representing the coronation of Esther (tradition had it that the weaver had given to Ahasuerus the features of one of the kings of France and to Esther those of a lady of Guermantes whose lover he had been), to which the colours, in melting into one another, had added expression, relief and light: a touch of pink over the lips of Esther had strayed beyond their outline; the yellow of her dress was spread so unctuously, so thickly, as to have acquired a kind of solidity, and stood out boldly against the receding background; while the green of the trees, still bright in the lower parts of the panel of silk and wool, but quite “gone” at the top, brought out in a paler tone, above the dark trunks, the yellowing upper branches, gilded and half-obliterated by the sharp though sidelong rays of an invisible sun.

Narrative Context: 
Lunchtime memory Combray church tapestries
Image: 
Tapestry of meaning - Esther (or Hester) appears before Assuerus || Source - http://mw.mcmaster.ca/images/dbase/Costume/0015w.jpg
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Its windows were never so sparkling

Its windows were never so sparkling as on days when the sun scarcely shone, so that if it was dull outside you could be sure it would be fine inside the church. One of them was filled from top to bottom by a solitary figure, like the king on a playing-card, who lived up there beneath his canopy of stone, between earth and heaven, and in whose slanting blue gleam, on weekdays sometimes, at noon, when there was no service (at one of those rare moments when the airy, empty church, more human somehow and more luxurious, with the sun showing off all its rich furnishings, had an almost habitable air, like the entrance hall—all sculptured stone and painted glass—of some hotel in the mediaeval style), you might see Mme Sazerat kneel for an instant, laying down on the seat next to hers a neatly corded parcel of little cakes which she had just bought at the baker’s and was taking home for lunch. In another, a mountain of pink snow, at whose foot a battle was being fought, seemed to have frozen against the very glass itself, which it swelled and distorted with its cloudy sleet, like a window to which snowflakes have drifted and clung, illumined by the light of dawn—the same, doubtless, that tinged the reredos of the altar with hues so fresh that they seemed rather to be thrown on it momentarily by a light shining from outside and shortly to be extinguished than painted and permanently fastened on the stone. And all of them were so old that you could see, here and there, their silvery antiquity sparkling with the dust of centuries and showing in its threadbare brilliance the texture of their lovely tapestry of glass. There was one among them which was a tall panel composed of a hundred little rectangular panes, of blue principally, like an enormous pack of cards of the kind planned to beguile King Charles VI; but, either because a ray of sunlight had gleamed through it or because my own shifting glance had sent shooting across the window, whose colours died away and were rekindled by turns, a rare and flickering fire—the next instant it had taken on the shimmering brilliance of a peacock’s tail, then quivered and rippled in a flaming and fantastic shower that streamed from the groin of the dark and stony vault down the moist walls, as though it were along the bed of some grotto glowing with sinuous stalactites that I was following my parents, who preceded me with their prayer-books clasped in their hands. A moment later the little lozenge panes had taken on the deep transparency, the unbreakable hardness of sapphires clustered on some enormous breastplate behind which, however, could be distinguished, dearer than all such treasures, a fleeting smile from the sun, which could be seen and felt as well here, in the soft, blue stream with which it bathed the jewelled windows, as on the pavement of the Square or the straw of the market-place; and even on our first Sundays, when we had come down before Easter, it would console me for the blackness and bareness of the earth outside by quickening into blossom, as in some springtime in old history among the heirs of Saint Louis, this dazzling, gilded carpet of forget-me-nots in glass.

Narrative Context: 
Lunchtime memory Combray church windows
Image: 
Chapel Altar of Église St.-Jacques, Illiers-Combray || Source - Jeff Drouin, 7 July 2004
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Its memorial stones

Its memorial stones, beneath which the noble dust of the Abbots of Combray who lay buried there furnished the choir with a sort of spiritual pavement, were themselves no longer hard and lifeless matter, for time had softened them and made them flow like honey beyond their proper margins, here oozing out in a golden stream, washing from its place a florid Gothic capital, drowning the white violets of the marble floor, and elsewhere reabsorbed into their limits, contracting still further a crabbed Latin inscription, bringing a fresh touch of fantasy into the arrangement of its curtailed characters, closing together two letters of some word of which the rest were disproportionately distended.

Narrative Context: 
Lunchtime memory Combray church choir
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Église St.-Jacques chapel altar and window, Illiers-Combray || Source - Jeff Drouin, 7 July 2004
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It was Françoise

It was Françoise, motionless and erect, framed in the small doorway of the corridor like the statue of a saint in its niche. When we had grown more accustomed to this religious darkness we could discern in her features the disinterested love of humanity, the tender respect for the gentry, which the hope of receiving New Year bounty intensified in the nobler regions of her heart.

Narrative Context: 
Memory of Aunt Léonie
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Statue, Lady of Miracles || Source - N/A
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